1 00:00:04,210 --> 00:00:02,750 for a minute and I'm again talking with 2 00:00:07,309 --> 00:00:04,220 dr. Jeff [\h__\h] from Rice University 3 00:00:09,350 --> 00:00:07,319 author of this new very interesting book 4 00:00:11,870 --> 00:00:09,360 we're talking about secret body which 5 00:00:14,169 --> 00:00:11,880 you can see there on the screen and we 6 00:00:19,220 --> 00:00:14,179 just had a really interesting chat about 7 00:00:21,349 --> 00:00:19,230 really how bravely autobiographical this 8 00:00:23,330 --> 00:00:21,359 book is and some of the things that he 9 00:00:26,179 --> 00:00:23,340 covers in it so definitely check that 10 00:00:28,429 --> 00:00:26,189 out but next Jeff what I want to talk 11 00:00:31,880 --> 00:00:28,439 about you know again but I say brave I 12 00:00:34,760 --> 00:00:31,890 mean people get a sense for what I mean 13 00:00:38,450 --> 00:00:34,770 when you know the book is just says hey 14 00:00:42,799 --> 00:00:38,460 here's the problems with non self 15 00:00:46,580 --> 00:00:42,809 reflective Christians and again you know 16 00:00:49,790 --> 00:00:46,590 pretty much got this right out of your 17 00:00:52,430 --> 00:00:49,800 book so if you would if you feel up to 18 00:00:55,250 --> 00:00:52,440 it it's kind of throwing you right into 19 00:00:58,430 --> 00:00:55,260 the fire here but again let's let's talk 20 00:01:01,340 --> 00:00:58,440 about some of the tough stuff and if you 21 00:01:03,319 --> 00:01:01,350 wouldn't mind maybe reading this excerpt 22 00:01:05,390 --> 00:01:03,329 from the book and then we can talk a 23 00:01:08,330 --> 00:01:05,400 little bit about that is that okay yeah 24 00:01:10,010 --> 00:01:08,340 sure yeah so this this is the from a 25 00:01:11,990 --> 00:01:10,020 chapter in the book in which I'm 26 00:01:15,050 --> 00:01:12,000 struggling with essentially being an 27 00:01:17,230 --> 00:01:15,060 intellectual in our modern or 28 00:01:20,899 --> 00:01:17,240 contemporary American culture a 29 00:01:24,080 --> 00:01:20,909 university culture and rural America and 30 00:01:27,260 --> 00:01:24,090 goes like this I go home to rural 31 00:01:29,899 --> 00:01:27,270 Nebraska every year for decades now I've 32 00:01:32,660 --> 00:01:29,909 been deeply struck if not emotionally 33 00:01:35,480 --> 00:01:32,670 wounded by the immense moral abyss that 34 00:01:37,730 --> 00:01:35,490 separates my university community from 35 00:01:40,819 --> 00:01:37,740 the general culture of rural America I 36 00:01:43,880 --> 00:01:40,829 am thinking of practices and ideals like 37 00:01:47,510 --> 00:01:43,890 self reflexivity historical 38 00:01:51,370 --> 00:01:47,520 consciousness religious pluralism gender 39 00:01:54,200 --> 00:01:51,380 equity racial and sexual diversity 40 00:01:56,330 --> 00:01:54,210 environmental sustainability the 41 00:01:58,880 --> 00:01:56,340 importance of privilege empirical data 42 00:02:02,569 --> 00:01:58,890 and thoughtful debate over received 43 00:02:04,490 --> 00:02:02,579 opinion and blind propaganda and above 44 00:02:07,249 --> 00:02:04,500 all the secular public space that 45 00:02:09,770 --> 00:02:07,259 guarantees both freedom of and from 46 00:02:14,460 --> 00:02:09,780 religion okay you're punching pretty 47 00:02:17,369 --> 00:02:14,470 hard there do you want to elaborate it 48 00:02:19,589 --> 00:02:17,379 well I mean there's so much there we 49 00:02:23,070 --> 00:02:19,599 could elaborate on Alex those things I 50 00:02:25,110 --> 00:02:23,080 just read off those are in any basic 51 00:02:27,059 --> 00:02:25,120 mission statement or value statement of 52 00:02:29,789 --> 00:02:27,069 any University or College in the country 53 00:02:32,100 --> 00:02:29,799 for the most part certainly not all of 54 00:02:35,399 --> 00:02:32,110 them but I would say most of them share 55 00:02:38,130 --> 00:02:35,409 all of those values and yet those are 56 00:02:41,850 --> 00:02:38,140 the same mountain they profess to share 57 00:02:45,180 --> 00:02:41,860 those values I am highly highly doubtful 58 00:02:47,520 --> 00:02:45,190 that they really do but okay I'm with 59 00:02:50,400 --> 00:02:47,530 you the tuitions I've worked in half I 60 00:02:54,869 --> 00:02:50,410 mean those we've nurture and defend 61 00:02:59,940 --> 00:02:54,879 those values but those are those same 62 00:03:02,880 --> 00:02:59,950 values are demeaned as as liberal I mean 63 00:03:05,580 --> 00:03:02,890 liberal has become a bad word in in our 64 00:03:07,800 --> 00:03:05,590 public culture I even though it was a 65 00:03:09,930 --> 00:03:07,810 perfectly fine word 20 or 30 years ago 66 00:03:11,190 --> 00:03:09,940 you know I mean we still speak of a 67 00:03:13,860 --> 00:03:11,200 liberal arts education 68 00:03:16,770 --> 00:03:13,870 none of us and higher education think 69 00:03:20,580 --> 00:03:16,780 that's a bad thing but that is a bad 70 00:03:22,800 --> 00:03:20,590 thing to huge swaths of rural America 71 00:03:28,020 --> 00:03:22,810 and so I'm trying to put my finger on 72 00:03:31,229 --> 00:03:28,030 that problem on that that that rip right 73 00:03:35,339 --> 00:03:31,239 through American culture and in I'm not 74 00:03:37,440 --> 00:03:35,349 sure I'm not sure the rip is is is where 75 00:03:39,479 --> 00:03:37,450 you're putting it I mean it certainly is 76 00:03:41,550 --> 00:03:39,489 I don't want to kind of get to you know 77 00:03:43,559 --> 00:03:41,560 just provocative for the sake of being 78 00:03:46,229 --> 00:03:43,569 provocative because we get it you know 79 00:03:48,300 --> 00:03:46,239 we get what you're saying in terms of 80 00:03:49,979 --> 00:03:48,310 the funding Christians right and like 81 00:03:54,030 --> 00:03:49,989 the crazy Christians and get all that 82 00:03:55,920 --> 00:03:54,040 but we get that there's a lot of crazy 83 00:03:58,289 --> 00:03:55,930 atheists out there and there's a lot of 84 00:04:01,289 --> 00:03:58,299 crazy liberals out there and any side 85 00:04:03,839 --> 00:04:01,299 can go and get a little video of the 86 00:04:05,430 --> 00:04:03,849 craziness of the other side and show it 87 00:04:08,550 --> 00:04:05,440 out there and all of a sudden you know 88 00:04:10,770 --> 00:04:08,560 it's just this kind of division let me 89 00:04:13,050 --> 00:04:10,780 tell you a little story from my life you 90 00:04:16,259 --> 00:04:13,060 know just just last weekend I attended 91 00:04:18,270 --> 00:04:16,269 this funeral ceremony for kind of this 92 00:04:20,460 --> 00:04:18,280 soccer friend so my daughter plays 93 00:04:22,480 --> 00:04:20,470 soccer and a soccer dad you know but I 94 00:04:25,180 --> 00:04:22,490 know pretty well a really nice guy 95 00:04:28,059 --> 00:04:25,190 like ting I go to this guy's funeral 96 00:04:30,999 --> 00:04:28,069 ceremony celebration of life ceremony at 97 00:04:32,950 --> 00:04:31,009 this Evangelical Church in Southern 98 00:04:33,730 --> 00:04:32,960 California so you live in the buckle of 99 00:04:37,300 --> 00:04:33,740 the Bible Belt 100 00:04:41,140 --> 00:04:37,310 I live in liberal liberal Southern 101 00:04:44,490 --> 00:04:41,150 California and I'm as evangelical church 102 00:04:47,140 --> 00:04:44,500 and it is full first of all I mean 103 00:04:48,370 --> 00:04:47,150 you're stunned by the fact that they can 104 00:04:50,409 --> 00:04:48,380 fill up a church with four hundred 105 00:04:51,850 --> 00:04:50,419 people for somebody these days you know 106 00:04:53,860 --> 00:04:51,860 that doesn't happen on a Saturday 107 00:04:55,899 --> 00:04:53,870 afternoon and they go through this guys 108 00:04:58,689 --> 00:04:55,909 and it's so it's an amazing life 109 00:05:01,180 --> 00:04:58,699 it's a quietly amazing life of little 110 00:05:06,010 --> 00:05:01,190 things that he's done and helped people 111 00:05:08,529 --> 00:05:06,020 and the the the two gay soccer moms who 112 00:05:10,779 --> 00:05:08,539 he initially meets by writing this 113 00:05:12,760 --> 00:05:10,789 letter saying hey you know proposition 114 00:05:14,950 --> 00:05:12,770 nine is coming out for gay marriage and 115 00:05:16,990 --> 00:05:14,960 we should we should really rally against 116 00:05:20,469 --> 00:05:17,000 this you know and it's terrible and they 117 00:05:23,290 --> 00:05:20,479 kind of gently take offense and this guy 118 00:05:26,260 --> 00:05:23,300 completely goes inside and says you know 119 00:05:28,990 --> 00:05:26,270 what I'm wrong I'm wrong about that you 120 00:05:31,330 --> 00:05:29,000 are really great people and I need to 121 00:05:33,520 --> 00:05:31,340 re-examine what I believe and he turns 122 00:05:35,920 --> 00:05:33,530 out to be this tremendous friend like he 123 00:05:37,810 --> 00:05:35,930 was to so many people and he helps these 124 00:05:41,230 --> 00:05:37,820 people out constantly place like they're 125 00:05:43,959 --> 00:05:41,240 number one handy man like perfect uncle 126 00:05:47,170 --> 00:05:43,969 that just does everything for him the 127 00:05:49,360 --> 00:05:47,180 guy lived an amazing life and I'm 128 00:05:52,300 --> 00:05:49,370 sitting in this church listening to a 129 00:05:55,480 --> 00:05:52,310 lot of evangelical [\h__\h] that I can 130 00:05:57,430 --> 00:05:55,490 barely get through about empty tomb and 131 00:05:59,890 --> 00:05:57,440 about your we better come over to our 132 00:06:03,510 --> 00:05:59,900 side and all the rest is o'clock crap 133 00:06:08,820 --> 00:06:03,520 but I'm struck by the fact that this guy 134 00:06:12,550 --> 00:06:08,830 through all that found a way to live and 135 00:06:15,249 --> 00:06:12,560 grow his spirituality in a way that we 136 00:06:19,629 --> 00:06:15,259 all would look at and go that's a 137 00:06:22,689 --> 00:06:19,639 beautiful thing so I don't know you know 138 00:06:26,999 --> 00:06:22,699 I get the anger at the crazy Christians 139 00:06:29,399 --> 00:06:27,009 and the non self-reflective thing 140 00:06:31,499 --> 00:06:29,409 but I just think the other side of that 141 00:06:35,540 --> 00:06:31,509 that liberal side the community that 142 00:06:39,239 --> 00:06:35,550 you're at is so filled with ridiculous 143 00:06:41,399 --> 00:06:39,249 atheists I am a biological robot in a 144 00:06:43,980 --> 00:06:41,409 meaningless universe kind of non 145 00:06:46,739 --> 00:06:43,990 thinkers non self-reflective people as 146 00:06:49,019 --> 00:06:46,749 well and I wonder which is worse because 147 00:06:51,480 --> 00:06:49,029 my buddy in the evangelical church he 148 00:06:53,999 --> 00:06:51,490 got it and he got something out of that 149 00:06:56,969 --> 00:06:54,009 experience that even though I don't know 150 00:06:58,769 --> 00:06:56,979 how he did it and I couldn't there's 151 00:07:02,129 --> 00:06:58,779 something there that I don't think he 152 00:07:04,619 --> 00:07:02,139 could have gotten in the Academy yeah 153 00:07:07,499 --> 00:07:04,629 well you're using a lot of words I would 154 00:07:10,469 --> 00:07:07,509 never use Alex no I don't talk about 155 00:07:11,760 --> 00:07:10,479 crazy Christians anywhere in the book no 156 00:07:14,010 --> 00:07:11,770 no I do that's me 157 00:07:15,989 --> 00:07:14,020 and I get I get called on for Christian 158 00:07:17,659 --> 00:07:15,999 bashing but to me it's just you got to 159 00:07:20,969 --> 00:07:17,669 look for the truth you know so but 160 00:07:22,619 --> 00:07:20,979 because Jesus isn't historical Jesus 161 00:07:24,269 --> 00:07:22,629 real how much of that is a cold thing 162 00:07:27,209 --> 00:07:24,279 all that but I'm sorry please continue 163 00:07:29,850 --> 00:07:27,219 yeah I think you're drew I think what 164 00:07:31,709 --> 00:07:29,860 you just articulated is is frankly part 165 00:07:34,649 --> 00:07:31,719 of the problem it's it's a false 166 00:07:37,320 --> 00:07:34,659 equivalency you can always find examples 167 00:07:40,549 --> 00:07:37,330 on any side that are extreme and easy to 168 00:07:44,879 --> 00:07:40,559 make fun of but I I think it's an 169 00:07:48,779 --> 00:07:44,889 equivalency to point to the kind of far 170 00:07:50,369 --> 00:07:48,789 right-wing propaganda that really 171 00:07:53,749 --> 00:07:50,379 controls so much of our public 172 00:07:56,639 --> 00:07:53,759 conversation today and higher education 173 00:08:00,570 --> 00:07:56,649 which is really about having 174 00:08:02,759 --> 00:08:00,580 conversations and yes there are excess 175 00:08:04,889 --> 00:08:02,769 excessive moments in higher education 176 00:08:05,429 --> 00:08:04,899 but it's really not the same thing at 177 00:08:09,629 --> 00:08:05,439 all 178 00:08:12,799 --> 00:08:09,639 so I I don't see that frankly from where 179 00:08:15,570 --> 00:08:12,809 I see I think we need a lot more 180 00:08:17,399 --> 00:08:15,580 calmness and and and and we need to talk 181 00:08:19,469 --> 00:08:17,409 about these things and that's what I'm 182 00:08:23,189 --> 00:08:19,479 trying to do in the book I'm trying to 183 00:08:25,829 --> 00:08:23,199 call out where I think the the split is 184 00:08:29,339 --> 00:08:25,839 and I'm calling on intellectuals like 185 00:08:31,079 --> 00:08:29,349 myself to not just talk to each other 186 00:08:33,750 --> 00:08:31,089 but to go out into the public culture 187 00:08:36,290 --> 00:08:33,760 and talk to their families talk to the 188 00:08:39,269 --> 00:08:36,300 public culture about what it is we do in 189 00:08:40,920 --> 00:08:39,279 in the higher education which i think is 190 00:08:43,080 --> 00:08:40,930 really still the answer 191 00:08:46,920 --> 00:08:43,090 and I think this lack of civil discourse 192 00:08:50,310 --> 00:08:46,930 and this this constant demonizing of the 193 00:08:53,010 --> 00:08:50,320 other is is precisely what we don't do